Ali's silence over the caliphate vol .15

Ali's silence over the caliphate

Ali's silence in the matter of the Caliphate was not due to the absence of friends and supporters but, out of respect for the wishes of the Holy Prophet; he did not press further his right to the Caliphate.

On hearing the news of the Holy Prophet's death, Abu Sufian came to Medina and, accompanied by Abbas Bin Abdul Muttalib, called on Hazrat Ali. He expressed his views on the Caliphate of Hazrat Abubakr thus: "Ali! Bani Taim (The tribe of Hazrat Abubakr), cannot rule over us. You are the only one suited to be our Caliph. Make use of this opportunity and wage a war against Abubakr. I swear to submit my allegiance to you and to provide all assistance that may be required".

Being fully aware of Abu Sufian's evil intentions towards the Holy Prophet and Islam in the past, and finding him a cheap opportunist with hatred, greed and racialism in his breed, Hazrat Ali refused to accept his proposal.

Moreover, he knew that to wage a war would be detrimental and not beneficial to the cause of Islam. It was to avoid endangering Islam that he refused to fight against Hazrat Abubakr. So he preferred .to observe complete silence in the matter. (Tareekh Kamil).

Even if Abu Sufian had not offered his assistance to him for over-throwing the Caliphate of Hazrat Abubakr, and had his aim had not been for the welfare and prosperity of Islam, Hazrat Ali could well have taken care of the situation, having the support of the staunch followers of the AhI-uI-Bait, such as Abu Zar Gbifari, Ammar Yasir, Salman, Miqdad and the other prominent members of the Hashimite family.

Before his death on 22nd Jamadi-ul-Akhar 13 A.H., Hazrat Abubakr nominated Hazrat Omar as his successor, contrary to the principal laws of democracy stressed by the Muslims who had assembled at Saqifa Bani Sa'da.

Thus Hazrat Ali's right was usurped for the second time in succession. In spite of this, he helped the ruling Caliph in religious as well as other matters referred to him and which could not be otherwise solved. So sound were his judgments and his advice based on the Holy Quran that Hazrat Omar ordered' the interpreters of the Verses of the Quran and the traditions of the Holy Prophet to refrain from giving their opinion while Hazrat Ali was amidst them. Hazrat Omar died on 29th Zilhajj, 23 A.H. and Hazrat Osman was elected as the third Caliph by a Council of Electors consisting of six members appointed by the dying Caliph. John Bagot Glubb says in his book The Great Arab Conquests, "Osman had been a failure as Caliph. He had proved too weak to control the turbulent and factious spirit of the Arabs, especially at a time when an almost unbroken succession of victories had rendered them more than usually intractable. His was a limited mental outlook, unable to grasp the big issues and dominated by his greedy relatives. He himself lived comfortably and accepted presents, though doubtless (his primitive luxuries were negligible in comparison with) those of the former rulers of Byzantine and Madain.

Hazrat Ali continued assisting the ruling Caliph with the same perseverance as in the past, until Hazrat Osman was murdered. At this critical moment, when the angry groups of Muslims had besieged the house of Hazrat Osman, no one dared to protect the helpless Caliph.

"But in the words of Amir Ali in The History of the Saracens, "Osman was bravely defended by Ali and his sons and dependants, and the insurgents had great difficulty in making any impression on the defenders. At last two of the besiegers scaled the wall, and there killed the aged Caliph.

Writings of some Historians on the death of Osman.



"For a few days after the murder of Osman , writes John Bagot Glubb, "Medina was an anarchy with the mutineers in complete control.... Ali was pressed to accept the Caliphate both by the companions of the Prophet- the now venerable elders of Medina-and by the insubordinate troops who virtually controlled the city. Six days after the murder of Osman, Ali was proclaimed Caliph in Medina. The majority of the citizens, including Talha and Zubeir took the oath of allegiance to him".

Eric Schroeder in Mohammad's People', published in England (1955) says, "Five days after the murder of Caliph Osman, the people gathered together and decided; We know no one better to be Imam and Caliph than Ali but he will not take the burden, answered some, press him home till he consents'. They all gathered at Ali's house with such eagerness that they were pushing and crushing each other; they called Ali out, and said, If we go to our homes again without an Imam and a Caliph such a strife will stir as will never again be stilled; you will have to consent to be our Imam and Caliph of God.' Ali replied, small longings have I for this authority, yet the believers must have a chief; and right gladly will I accept the temporal authority of another, even Talha.' Nay, thou hast more right than I, said Talha. One who stood near by forced open Ali's palm and Talha swore the oath of allegiance to Ali. Zubeir did likewise, and from his house they brought Ali to the mosque and everybody once again thronged round him to swear the oath of allegiance to him as their Imam and Caliph.

(Professor Sedillot in Histories des Arabes' says, "It might have been thought that all would submit themselves before his glory; so fine and so grand; but it was not to be.)"